“Here vigour failed the lofty fantasy:
But now was turning my desire and will,
even as a wheel that equally is moved,
The love which moves the sun and the other stars.”
Dante’s last line in Paradise
Last December, shortly after my mother passed away, I signed up for Adam Elenbaas’s Hellenistic Astrology course*. How little I understood then the timeliness of this course of study with its potential for reseeding and sustaining me through the subsequent changes in my personal life. The class is difficult, challenging me to discipline my study habits and to align them with the teacher’s plan and vision – for learning now, and eventually, for practicing astrology on my own.
Here goes a first attempt at articulating some thoughts I have about astrology, which like alchemy, I see primarily as a practice for deepening my understanding of the human experience, where the map can align with the territory, revealing a new depth perspective of the landscape. There are countless details yet to incorporate before this new language can begin to be more fully articulated. Astrology itself, is a big world, filled with many diverse voices and perspectives.
Astrology, in the most basic sense, is a way to see and discover the vast array of correspondences between heaven and earth, between the ideal or archetypal realm, and the everyday world of our lives and the patterns revealed over time. The astrological chart then, is an image of the skies from the perspective of Earth. The “wheel” shows the positions of the planets from two distinct perspectives:
- Primary or geocentric motion: the clockwise east to west motion that we observe from sunrise to sunset.
- Secondary, or heliocentric motion: the counter-clockwise motion of the planets relative to the constellations or zodiac.
Astrology, like alchemy, can provide yet another form or structure for an initiation into a personal experience of the eternal mysteries, the Divine will of the gods, of which we each share a portion of both their glory and fall, or what the ancients referred to as fate.
Fate: late Middle English: from Italian fato or (later) from its source, Latin fatum ‘that which has been spoken’, from fari ‘speak’.
Throughout human history, and in a variety of cultures, astrologers have provided us with the tradition of tending to the “wandering stars” as signifiers of power for their ability to move contrary to the backdrop of the fixed stars. Perhaps the awareness of this secondary motion, sparked the idea that we too, could either harness their powers, or be harnessed, depending on our knowledge and alignment with the heavens. If fate itself is a power, perhaps, we too, could understand it, or least be present to its impact upon us.
That we are situated, a human body on this tiny planet, in such a largely unknown cosmos, when not taken for granted, is humbling. Perhaps through the recognition that astrology offers us a vision of alignment with the cycles of the planets, we might feel all the more that we too, must belong. We are after all stardust! In some ways, we have lost the sense of connection to the underlying powers of any unseen world, just as we no longer remember the stories of the ancient ones.
I am grateful to have found an astrology teacher who suits me well. Adam is immersed in a variety of esoteric traditional studies (See his excellent series on the Hermetica), and views astrology as yet another practice that can mirror back to us the ways we are aligned, or misaligned as the case may be, to the cosmos. Through this embodied life, with all of its joys and sorrows, we are, all of us, offered an experience of something so much greater than what meets the eye.
Are we able to embrace the totality of our personal experience as necessary parts of the whole and so align ourselves into a radical acceptance of the need for cooperation with each other and the powers that be?
Traditional, or Hellenistic astrology, unlike more modern forms, did not shy away from the idea that each of the planets held distinct qualities and influences, and with the exception of Mercury, were considered either benefic or malefic, depending on the qualities of their illumination. Jupiter, big and bright, is considered a benefic, and brings expansion and good fortune, Saturn, with its darker nature, and the farthest away of the seven known planets, was seen as malefic, associated with the time-bound, finite qualities of living beings and, until the more recent discoveries of Neptune, Uranus and Pluto, also served as the end of conceivable time and space.
The ancients, of course, were more vulnerable to the hardships of life, and hence, to a fear of the unknown with the need to seek and find meaningful tools for survival. The idea of fate, that the heavens could “speak” our predicament, was deeply embedded in day to day existence of many peoples and often related to” divine will” whose powers were transmitted through earthly conduits, such as demigods and royalty. To seek access to the divine gifts of the gods was a way to harness power for both mystical and political practices.
While some moderns might argue that rational thought replaced the superstitions of astrology, and that we are better off for it, one must not only ignore the technological context of objective reality in any given era, but might also reflect on the condition we now find ourselves in. If for us moderns, it is no longer true that we can directly experience the state of the world through feeling her mystery, awe, beauty, fear and joy, and if we have become incapable of seeing that the use of technology and political norms has brought us to the brink of destruction, then we are left with a meaningless “nothing but” world of bucket lists, calendar dates with a heap of destruction in their wake.
The Natal Chart
As I am just beginning to learn the basics of reading a natal chart, useful patterns already begin to emerge. As I ponder the meanings of planetary positions, aspects, house placements and dignities, a story emerges that resonates deeply within me.
Any form of an interior practice should, I think, take nothing on faith, but keep all questions front and center. As well, questioning need not deter one from engaging the practice. As with other forms of contemplative practices, trusting in the process as a potential for opening oneself deeper into reflection becomes another precious gift.
My prayer is for the humility to release me into current life changes; to stay with this new practice; to trust and accept in tending to the work, and that it may bear fruit worth sharing.
- Along with the Nightlight Astrology class experience, I am also grateful to KoneKrusoKronos for his astrological reflections that can be found here:
- And also to astrologer, Lynn Bell, another source of inspiration, especially around much needed emerging insights into my relationship with my mother.
- And to Adam Elenbaas, whose meditation on the upcoming eclipse, July 16 can be heard here: Lunar Eclipse in Capricorn: The Nature of Love and Suffering