“In culture, any culture, we are bound to that which is deemed possible. In the comparative imagination that can relate consciousness to culture and culture to consciousness, we begin to free ourselves for the impossible.”
Language can be seen as one mode of expressing aspects of the unseen. Through definition we divide and separate the world into things. Words, however combined and multiplied, cannot express the true essence of the things they refer to. But words, as referents to the essence of things, serve as portals to what is currently unknown, or impossible, to a future in which the impossible becomes possible.
Language not only divides, but conjoins. It’s use becomes a sexy, reproductive participant in creation. Language reveals layers of meaning, expanding awareness through metaphor, imagination and suggestion. Writing becomes an art of being authored, or written, in which we in turn are authoring, or writing the impossible into being. The once impossible becomes possible, not only in the sense of the creation of tools, technology and artifact, but through the discovery of other realms and beings at one time invisible to us. If this sounds far-fetched, think only of dreams and all that you encounter there. But if you write or read as a creative practice, you probably have experienced the power of language, ideas and symbols to expand your awareness.
People in every culture have expressed a cosmological belief of some kind. From stories of the gods and creation myths, down to our modern language of mathematics and physics, cosmology can be seen as culturally dependent expressions of current states of consciousness, or perhaps, expressions as what the cosmos itself is aware of.
Our current understanding of a theory of evolution that believes we are the result of a series of mutations of life forms through a force called natural selection, would disagree that the cosmos is “aware” of anything. The belief that Intelligence or consciousness of any kind is a participant in the creative process is suspect, and so, called anthropomorphic. Consciousness and intelligence are here understood as mere by-products of a neurological brain.
The theory of evolution is also an expression of a culture that believes in a Cartesian duality; seeing with a mind split from the body. If consciousness is a by-product of evolutionary processes, it could not have been a participant in anything prior to its existence, so the story goes.
It is curious to me that there is no current recognition of evolutionary mutations beyond us humans, except allowing for the possibility of alien life forms. If we can’t see it, touch it and measure it, it doesn’t exist. Consciousness as something generated by matter has implications for how we understand ourselves and the nature of reality. But, if consciousness is experienced as an expression of a primary intelligence of the cosmos, than we are also participants in the evolution of a reality that intends to expand the limits of our current awareness.
The sense of separation that we experience may be what helps to bring into being the impossible into the possible. The suffering of separation and division through thought and language, perhaps seeds the cosmos through a dialectic between what is possible and impossible. We are perhaps then, the cosmos creating itself into powers and realms not yet known, or perhaps, not yet existing. This can only be possible when we admit the possibility that consciousness is not a by-product of matter, but a primary aspect of the cosmos.
Jeffrey Kripal suggests that somewhere in the beginning of the 20th century, modern culture began to disdain any notion of metaphysical aspects to reality. His book, Authors of the Impossible, recalls a multitude of modern accounts and stories of people’s adventures in other realms, which we now call dreams, OBE’s, NDE’s, UFO abductions. He says:
“We are magicians all. But as whole cultures extended through centuries of time, we are much more than a collection of knowing and unknowing magicians stumbling about with their consensual spells called Language, Belief, and Custom. We are veritable wizards endowed with almost unbelievable powers to shape new worlds of experience and realize different aspects of the real.”
In closing, I must add that the ideas, except as noted, are my own take on the ideas in Kripal’s book. Although in so many ways, I remain indebted to the ideas of others and those discussed in his book, Authors of the Impossible.
“To author one’s world, however, whether literally or metaphorically, implies the use of language, which is a left-brain capacity. So an author of the impossible is not someone who has shut down the left brain with all its critical and linguistic powers and tender sense of individual identity. I do not mean to be so simply dualistic . Rather, an author of the impossible is someone who has ceased to live, think, and imagine only in the left brain, who has worked hard and long to synchronize the two forms of consciousness and identity and bring them both online together. Finally, an author of the impossible is someone who has gone beyond all of these dualisms of right and left, mystical and rational, faith and reason, self and other, mind and matter, consciousness and energy, and so on. An author of the impossible is someone who knows that the Human is Two and One.”
All quotes: Kripal, Jeffrey J. (2011-09-16). Authors of the Impossible: The Paranormal and the Sacred. University of Chicago Press. Kindle Edition.