“To see the world in a grain of sand, and to see heaven in a wild flower, hold infinity in the palm of your hands, and eternity in an hour.” *
Spirit and matter
Is not the beauty of the Christmas spirit a celebration of the birthing of the holy child, the god incarnate? Might this celebration begin anew in every birthing as yet one more infinitesimal experience of the miracle of spirit and matter manifest as one?
“Eternity is in love with the productions of time.” *
Matter and spirit are then the form of manifestation in this earthly dimension. No need to transcend the physical, as if you could outside of death, but more to be present to this eternal now; to experience this unique distinction in style and quality of creation’s possibilities. What we call the physical, necessarily then, is embodied spirit. If, or when we are only spirit, it would not be here in this earthly human form.
The Language of Image
Although the modern, much more recent term, is inner and outer space, before this objectified view, heaven was not an outer space separated from an inner form. Who knew where we were but for a small glimpse above into an unfathomable eternal realm. Even the stark contrast of hot star and cold space that we have now measured was unimaginable from this perfectly temperate earthly home.
Spirit and matter bound together as the marriage of Heaven and Earth might now seem an impossible image to carry us along the human journey, and we might still refuse its simple truth that there’s nothing to transcend, nothing split apart, and that it’s only the images we carry telling us differently. Seemingly opposite, spirit and matter are a lover’s embrace necessary for this earthly realm to make manifest in just the way we are in the here and now. In the vastness of space as we now know it, how could it be more sacred, more miraculous?
In the West in particular, the historical struggle against the elements has become cemented into an idealization of spirit, opposing it to matter as if the two could be separated in this human form of embodied senses. Perhaps too much disregard and devaluing of matter is primarily what has brought us to the brink of ecological and socio-political disaster.
I know I am not alone in the mourning of the loss of these ancient images that embedded a sense of belonging to creation; the miracle and necessity of it. Image itself, seems to be relegated to that of the fanciful or child’s play. No wonder we are so burdened by a dire sense of reality that compels us so passionately and deeply. Is it perhaps in faint recognition of the loss, the burden of action, desire and responsibility so painful that to claim a sense of belonging stifles the heart into a sense of longing?
“And we are put on this earth a little space that we might learn to bear the beams of love.” *
Traditionally, matter has associations to the feminine and the body; matter, from the root mater, or mother, as in mother Earth as compared to father sky. Matter is often “what’s the matter,” a question, perhaps spiritual in nature, that seeks to identify problems within matter. If overly identified with spirit, we are prone to make unfair claims on matter’s part in the mess of life. But is it not to spirit’s desire that we find the urge to hasten, neglect, chastise and blame the flesh, along with the matter of earthbound being? What if these lovers called a truce and could see the impossibility of any absolute separation, but rather see the space between as degrees and qualities of perception? …and then perhaps lived through a caring for their mutual needs in this eternal dance?
To rise from history to mystery is to experience the resurrection of the body here now, as an eternal reality; to experience the parousia, the presence in the present, which is the spirit; to experience the reincarnation of the incarnation, the second coming; which is his coming in us.
Norma O. Brown
If a more feminine receptivity were to take a deeper root in psyche and find a truer relationship to the spirited masculine, a conversation might take place in which a room is then prepared for the marriage, a holy communion, or Jung’s coniunctio. Perhaps we need the second birth, even the perpetual holy birthing, to realize and actualize what the marriage of Heaven and Earth makes possible through this amazing earthly human experience.